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Transnational Networks.
Contributions to the history of "Globalization"


International conference, Vienna: November 16th to 18th, 2007


Conceptual outline

Transnational Networks are currently one of the main topics of globalisation studies. They are analysed as a main vector of the globalisation of knowledge, norms, attitudes, cultural practices and lifestyles. Eventually, current global development in economy, society and politics brings this topic into the focus of research. Thus, analysts of those evolutions we characterise as "globalisation" have brought fluctuating networks as form of organisation of a dynamic "space of flows" (Manuel Castells) into discussion.
Research on transnational networks is a necessarily transdisciplinary enterprise. A sociological, historical, approach can as well be integrated as a perspective from economic and political science and from globalisation studies.
Networks are more informal, more fluid, less consolidated than organisations. Times of expansion of a deregulated global economy make non-governmental organisations prosper. Transnational networks communicate with this world of non-governmental organisations, but they are not identical with them. Structured organisations may function as visible nodal points of informal networks. The examination of networks focusses our view on interactions between structures (organisations) and individuals under the condition of spatial distance. It is therefore not surprising that the concept of "networks" became topical in the debates on "globalisation" where "de-spatialisation", transcending of borders and world-wide networking are tantamount.
The concept "transnational" is to express, in differentiation to the notions: international, or: multinational, a new quality of entanglement engendering global networks and organisations transcending the space of the nation state. Such networks and organisations cannot usefully be analyzed in the framework of nation states because they are situated beyond such borders.

It is an aim of the conference to focus the attention on forms of transnational networks in the history of "globalisation". Time focus should be on the 20th century. Which forms of transnational networks emerged and what was their contribution to the world-wide spread ("globalisation") of political attitudes, practices, lifestyles, forms of action and ways of thinking? Which epistemic networks emerged? Which forms of links between individuals and organisations, which personal and organizational nodal points can be observed? How did communication in those transnational networks function? How is knowledge, how are norms and standards generated and circulated, how are thus influence and power disseminated?

Networks may be constituted by the circulation of people and networks may be constituted by the circulation of ideas, concepts, beliefs, attitudes, without the necessity that people who make them circulate, move themselves in space.

This simple distinction may serve to establish a basic structure of the conference.

Networks that move people or, the other way round, come into being by the circulation of people, shall be distinguished from networks that move ideas, concepts, beliefs, attitudes, or come into being by the circulation of such ideas, concepts, beliefs and attitudes.

An alternative structuring could follow a differentiation of cultural spheres and of the distribution of power.

The concept "transnational" should not veil that in most cases networks with such a claim can nevertheless be fixed to certain spaces. Transnational networks also have a center and a periphery. The rapid increase of transnationally operating non-state networks and "non-governmental organisations" is corresponding with the "globalisation" of an economy eluding state regulation. The centers of those networks and organisations operating in a transnational identity are situated in the centers of global power, in the centers of the world economy. Values, ideas and practices spread by them are in principle compatible with values, ideas and practices in those areas, though they may not (yet) be majoritarian. The analysts of "transnational" trends, many of them themselves endowed with a transnational identity, are equally situated there as well as their institutes and their sponsors. Thus, the history of networks which are radically "alternative", because substantially different in culture, as a rule is written in a perspective from these centers of global power. The conference shall try to get such "radically alternative" networks in their focus whose centers are/were not identical with centers of global power.

A third structuring effort could distinguish types of networks of Labour following their forms of organisation and of action:

• Networks in connection with international organisations:
— the world of multilateral organizations as a frame of action for transnational elites and as a space for the commissioning and implementation of expertise
— Churches and church-like organizations: mission-orders and evangelical networks

• Advocacy networks emanating from transnational Lobby-groups as advocates of certain issues, in a wide range from NGOs like Attac, Global, international Jewish organizations to policy-orientated think tanks.

• Transnational epistemic networks as organisators of knowledge-transfer - networks of researchers, endowments, foundations, think tanks.

• Consultancy networks - Political PR-consultants Spin doctors, Consultants in International Development, experts in global norms and morality defining and certifying rules of correct conduct, of corporate social responsibility, etc.

• Networks of transnationally conceived social movements like the different currents of the historical Labour movement from loose associations like the 2nd International to such efforts to stear a "World Party" as the Comintern, or the contemporary "Anti"- or "Alter-Globalisation movement".

• Migration networks of all sorts of temporary and permanent expatriates and diasporas: from networks of migrating workers, political migration as a form of network communicating political concepts and lifestyles, to transnationally circulating elites.

• Networks of TNCs